What is the possible position of the Orthodox tradition and its brilliant yet ephemeral Byzantine version in the future European identity? Is this latter realized or is it in the process of becoming? What is the Greek Orthodox otherness in relation to the upcoming European identity?

Is this again about an upcoming identity-through-dialogue, where the authentically traditional becomes universal in its truth? But is this truth already given or is it, again, something new?

This book attempts a navigation, necessarily fragmentary and introductory, of the above questions, following the exhaustion of fundamentalism and any aggressive modernization, through the essence of postmodernity.