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ΝΕΟΤΕΡΗ ΕΛΛΗΝΙΚΗ ΙΣΤΟΡΙΑ Α΄: ΤΟΥΡΚΟΙ ΚΑΙ ΤΟΥΡΚΟΚΡΑΤΙΑ

Author: Sarantos Kargakos

During the years of long subjugation, there was a spiritual and national fermentation among the broader popular strata and not only among an "elite," as in the last Byzantine centuries: a...

During the years of long subjugation, there was a spiritual and national fermentation among the broader popular strata and not only among an "elite," as in the last Byzantine centuries: a transformation of the internal structure, so that national self-awareness was gradually achieved, which had not been completed during the Palaiologos era. The term...

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During the years of long subjugation, there was a spiritual and national fermentation among the broader popular strata and not only among an "elite," as in the last Byzantine centuries: a transformation of the internal structure, so that national self-awareness was gradually achieved, which had not been completed during the Palaiologos era. The term Roman/Romios or Romios gradually began to denote not generally the subjugated Orthodox Christian, but specifically the subjugated Christian Greek or Greek-speaking person. And because Romios generally denoted the subjugated, as a reaction to subjugation, under the influence of the Greeks of the West (and not only from the Enlightenment onwards), the term Hellene began to be used, which prevailed over the internationalized Graecus. Additionally, within the crucible of subjugation, a type of Hellene is formed—and he is not the only one—whose spirit is in the West and whose soul is in the East.

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When we say Turks, we mean a variety of nomadic tribes that, through their migrations, covered large parts of Central Asia and mainly the vast plateau of Turkestan, whether peacefully or through warfare. In Byzantine historical sources, they are referred to by many names; however, Byzantine writers often call them Turks, even when they were not always of Turkish origin or entirely Turkish, such as the Huns of Attila. The first official record of Turks appearing in regions where Greek influence once thrived dates back to 568/9, during the reign of Justinian II (565-578) in Constantinople. As we mention in our book 'History from the Perspective of the Turks,' this first record is provided by Menander the Protector, possibly because he was a member of the imperial bodyguard (Protector = Προστάτης), in his work 'Historical Treatise,' of which only fragments have survived. From such a fragment, we learn that the Turkish chieftain Dizabulus sent an embassy with someone named Maniah to Constantinople to negotiate with the Byzantines for the transportation of silk from China through their lands, after the Persians hindered caravan passages through their territory.

The Byzantines were cautious, but to better understand this people, they sent their own envoy, Zeimarhos from Cilicia, who signed a trade agreement with Dizabulus, though it was not enforced. Shortly after, in 575, another Byzantine embassy, this time under Valentinus, was sent to the Turkish khan Turgantho to deliver various information and to sign a new trade agreement. Valentinus was accompanied on his return by 106 Turkish merchants, who initiated trade relations with Byzantium. Therefore, the first contacts between Turks and Constantinople residents were commercial.

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Author
Sarantos Kargakos
Publisher
PSychogios
Skroutz Book Awards 2025
-
Type
Academic History
Theme
Turkish Rule, Byzantium, Science of History, History of Europe
Language
Greek
Cover
Soft
Number of Pages
384
Release Date
4/2021
Publication Date
2021
Dimensions
16x24 cm
ISBN-13
9786180137859

Important information

Specifications are collected from official manufacturer websites. Please verify the specifications before proceeding with your final purchase. If you notice any problem you can report it here.

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Description & Specifications

During the years of long subjugation, there was a spiritual and national fermentation among the broader popular strata and not only among an "elite," as in the last Byzantine centuries: a transformation of the internal structure, so that national self-awareness was gradually achieved, which had not been completed during the Palaiologos era. The term Roman/Romios or Romios gradually began to denote not generally the subjugated Orthodox Christian, but specifically the subjugated Christian Greek or Greek-speaking person. And because Romios generally denoted the subjugated, as a reaction to subjugation, under the influence of the Greeks of the West (and not only from the Enlightenment onwards), the term Hellene began to be used, which prevailed over the internationalized Graecus. Additionally, within the crucible of subjugation, a type of Hellene is formed—and he is not the only one—whose spirit is in the West and whose soul is in the East.

Read an excerpt

When we say Turks, we mean a variety of nomadic tribes that, through their migrations, covered large parts of Central Asia and mainly the vast plateau of Turkestan, whether peacefully or through warfare. In Byzantine historical sources, they are referred to by many names; however, Byzantine writers often call them Turks, even when they were not always of Turkish origin or entirely Turkish, such as the Huns of Attila. The first official record of Turks appearing in regions where Greek influence once thrived dates back to 568/9, during the reign of Justinian II (565-578) in Constantinople. As we mention in our book 'History from the Perspective of the Turks,' this first record is provided by Menander the Protector, possibly because he was a member of the imperial bodyguard (Protector = Προστάτης), in his work 'Historical Treatise,' of which only fragments have survived. From such a fragment, we learn that the Turkish chieftain Dizabulus sent an embassy with someone named Maniah to Constantinople to negotiate with the Byzantines for the transportation of silk from China through their lands, after the Persians hindered caravan passages through their territory.

The Byzantines were cautious, but to better understand this people, they sent their own envoy, Zeimarhos from Cilicia, who signed a trade agreement with Dizabulus, though it was not enforced. Shortly after, in 575, another Byzantine embassy, this time under Valentinus, was sent to the Turkish khan Turgantho to deliver various information and to sign a new trade agreement. Valentinus was accompanied on his return by 106 Turkish merchants, who initiated trade relations with Byzantium. Therefore, the first contacts between Turks and Constantinople residents were commercial.

Manufacturer

Product Guides

Book Excerpt

Author
Sarantos Kargakos
Publisher
PSychogios
Skroutz Book Awards 2025
-
Type
Academic History
Theme
Turkish Rule, Byzantium, Science of History, History of Europe
Language
Greek
Cover
Soft
Number of Pages
384
Release Date
4/2021
Publication Date
2021
Dimensions
16x24 cm
ISBN-13
9786180137859

Important information

Specifications are collected from official manufacturer websites. Please verify the specifications before proceeding with your final purchase. If you notice any problem you can report it here.

Reviews (1)

  1. 1
  2. 4 stars
    0
  3. 3 stars
    0
  4. 2 stars
    0
  5. 1 star
    0
Review this product
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