One of the most radical minds of the right during the interwar period was the sociologist Evangelos Lempesis (1906-1968), who had the originality of not having previously served (like most theorists of conservatism) in the far-left space. His European education became the impetus for a fruitful and synthetic reflection on fundamental and permanently controversial issues. He produced an astonishing volume of work: writings and countless studies and articles "on everything under the sun," without this diversity becoming empty busywork.

Following the theory of Gumbelovitz, he accepted that society changes forms, which are the "social systems." However, society never changes its essence, which is the natural inequality among people and social groups. A central point of understanding is the inequality that produces the law of "social differentiation." According to this law, the social organism consists of unequal members, each of which performs separate social functions. 

Ultimately, this law of differentiation, like any machine, sets in motion "the biological or social becoming." The absence of this law, which equals the leveling of the constituent elements of any organism, would lead to immobility and consequently death. No life or movement can arise from this sum of similar and equal things. There is no society that will manage to abolish social differentiation and survive after its abolition. Not even the communist one. 

Therefore, Marxism, in its attempt to abolish social inequality, according to Golumbovitz, clashes with the natural, historical, and social law created by social inequality. And thus, it can only be understood why the 3rd International applies highly bourgeois doctrines and highly bourgeois diplomatic methods of "socialism" in the one and only country.